Results for 'H. A. Chinn'

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  1.  17
    Tonal range and volume level preferences of broadcast listeners.P. Eisenberg & H. A. Chinn - 1945 - Journal of Experimental Psychology 35 (5):374.
  2.  10
    An analysis of nursing citations and disciplinary characteristics in 79 articles that represent excellence in nursing publication.Peggy L. Chinn, Leslie H. Nicoll, Heather D. Carter-Templeton & Marilyn H. Oermann - 2019 - Nursing Inquiry 26 (3):e12296.
    Development of the knowledge base for a profession depends on research and scholarship that builds on the insights and work of scholars within the discipline and is disseminated through the literature. The purpose of this study was to examine a unique collection of 79 articles selected by editors as representative of their nursing journals. Articles were assessed for congruence with long‐standing values and conceptual definitions of nursing, and the extent to which they built on prior literature published in nursing. Articles (...)
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  3.  72
    The network approach to psychopathology: a review of the literature 2008–2018 and an agenda for future research.Donald J. Robinaugh, Ria H. A. Hoekstra, Emma R. Toner & Denny Borsboom - 2019 - Psychological Medicine:1-14.
    The network approach to psychopathology posits that mental disorders can be conceptualized and studied as causal systems of mutually reinforcing symptoms. This approach, first posited in 2008, has grown substantially over the past decade and is now a full-fledged area of psychiatric research. In this article, we provide an overview and critical analysis of 363 articles produced in the first decade of this research program, with a focus on key theoretical, methodological, and empirical contributions. In addition, we turn our attention (...)
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  4.  15
    al-Akhlāq bayna al-Islām wa-al-ḥaḍārah al-gharbīyah.ʻAbd al-Maḥmūd & Khālid al-Ḥājj - 2021 - al-Kharṭūm: Dār Bārkūd lil-Nashr wa-al-Tawzīʻ wa-al-Tarjamah.
    Islamic ethics; Islamic civilization; Western influences.
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  5.  96
    Experienced consent in geriatrics research: a new method to optimize the capacity to consent in frail elderly subjects.M. G. Rikkert, J. H. van den Bercken, H. A. ten Have & W. H. Hoefnagels - 1997 - Journal of Medical Ethics 23 (5):271-276.
    OBJECTIVES: Cognitive and sensory difficulties frequently jeopardize informed consent of frail elderly patients This study is the first to test whether preliminary research experience could enhance geriatric patients' capacity to consent. DESIGN/SETTING: A step-wise consent procedure was introduced in a study on fluid balance in geriatric patients. Eligible patients providing verbal consent participated in a try-out of a week, during which bioelectrical impedance and weight measurements were performed daily. Afterwards, written informed consent was requested. Comprehension, risk and inconvenience scores (ranges: (...)
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  6.  5
    Bulūgh al-āmāl: sharḥ Manẓūmat al-akhlāq min Madārij al-kamāl.Mubārak ibn ʻAbd Allāh ibn Ḥāmid Rāshidī - 2022 - al-Sīb, Salṭanat ʻUmān: Maktabat al-Ḍāmirī lil-Nashr wa-al-Tawzīʻ.
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  7.  12
    al-Kashf wa-al-bayān ʻan awṣāf khiṣāl shirār ahl al-zamān.Muḥammad al-Ḥāfiẓ ibn Ḥusayn al-Ṣīdāwī Najjār - 2019 - Bayrūt: al-Markaz al-ʻArabī lil-Abḥāth wa-Dirāsat al-Siyāsāt. Edited by Muhannad Mubayyiḍīn.
    صدر عن المركز العربي للأبحاث ودراسة السياسات كتاب الكشف والبيان عن أوصاف خصال شرار أهل الزمان الذي ألّفه محمد الحافظ بن حسين الصيداوي النجار وحقّقه مهند مبيضين. ويُعدّ هذا الكتاب من أدب المواعظ والأخلاق والتاريخ، وقد جمع فيه صاحبه ثقافة أدبية ودينية واسعة مكّنته من صوغ النص بلغة محكمة منضبطة، وبطريقة منظمة. يأخذنا المؤلف في كتابه إلى دمشق خلال النصف الأول من القرن الثامن عشر، ويصلنا بها حتى عام 1172هـ (1758م). ويُعدّ كلٌّ من الناس والمدينة مدارَ التأليف في هذا الكتاب (...)
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  8.  4
    al-Imām Ibn Ḥazm al-Andalusī wa-masāruhu fī naqd al-Ḥadīth, 384 H-456 H.ʻAfīf ʻAbd al-Ḥāfiẓ Ghanīmāt - 2017 - ʻAmmān: Dār Wāʼil lil-Nashr wa-al-Tawzīʻ.
  9. ʻAwāmil al-taqaddum wa-al-ruqiy fī al-mujtamaʻ al-Islāmī: min al-Qurʼān al-Karīm wa-al-Sunnah al-Nabawīyah.al-Bashīr ibn al-Ḥājj ʻUthmān Sharīf - 2023 - Tūnis: Dār Saḥnūn lil-Nashr wa-al-Tawzīʻ.
     
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  10.  3
    al-Falsafah al-Ighrīqīyah: min al-safasṭāʼīyīn ilá al-Suqrāṭīyīn.Mahdī bin al-Ḥājj Mabrūk - 2021 - Tūnis: al-Dār al-Tūnisīyah lil-Kitāb.
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  11. Differences in epistemic practices among scientists, young earth creationists, intelligent design creationists, and the scientist-creationists of Darwin's era.Clark A. Chinn & Luke A. Buckland - 2011 - In Roger S. Taylor & Michel Ferrari (eds.), Epistemology and Science Education: Understanding the Evolution Vs. Intelligent Design Controversy. Routledge. pp. 38--76.
  12. Hādhihi ḥāshiyat al-ʻAllāmah al-ʻAṭṭār wa-maʻahā ḥāshiyat al-fāḍl al-Shaykh Muḥammad Ḥasanayn al-ʻAdawī al-Mālikī ʻalá sharḥ al-Maqūlāt lil-ʻAllāmah al-Shaykh al-Sujāʻī.Ḥasan ibn Muḥammad ʻAṭṭār - 1896 - Miṣr: al-Maṭbaʻah al-ʻĀmirah al-ʻUthmānīyah. Edited by Maḥmūd al-Imām Manṣūrī, Muḥammad Ḥasanayn Makhlūf ʻAdawī & ʻAlī ibn Aḥmad Ṣaʻīdī.
     
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  13.  10
    Testing the snake-detection hypothesis: larger early posterior negativity in humans to pictures of snakes than to pictures of other reptiles, spiders and slugs.Jan W. Van Strien, Ingmar H. A. Franken & Jorg Huijding - 2014 - Frontiers in Human Neuroscience 8.
  14.  6
    Questiones elencorum.Jean Buridan, Ria van der Lecq & H. A. G. Braakhuis - 1994
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  15. CaMeRa: A Computational Model of Multiple Representations, Cognitive Science, 21 (3), 1997.H. J. M. Tabachneck-Schijf, A. M. Leonardo & H. A. Simon - 1997 - Cognitive Science 21 (4).
     
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  16.  31
    The social licence for data-intensive health research: towards co-creation, public value and trust.Johannes J. M. van Delden, Menno Mostert, Ghislaine J. M. W. van Thiel, Shona Kalkman & Sam H. A. Muller - 2021 - BMC Medical Ethics 22 (1):1-9.
    BackgroundThe rise of Big Data-driven health research challenges the assumed contribution of medical research to the public good, raising questions about whether the status of such research as a common good should be taken for granted, and how public trust can be preserved. Scandals arising out of sharing data during medical research have pointed out that going beyond the requirements of law may be necessary for sustaining trust in data-intensive health research. We propose building upon the use of a social (...)
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  17.  38
    The Commentary Tradition on Aristotle's de Generatione Et Corruptione: Ancient, Medieval and Early Modern.J. M. M. H. Thijssen & H. A. G. Braakhuis - 1999 - Brepols Publishers.
    In this book, a dozen distinguished scholars in the field of the history of philosophy and science investigate aspects of the commentary tradition on Aristotle's De generatione et corruptione, one of the least studied among Aristotle's treatises in natural philosophy. Many famous thinkers such as Johannes Philoponus, Albert the Great, Thomas Aquinas, John Buridan, Nicole Oresme, Francesco Piccolomini, Jacopo Zabarella, and Galileo Galilei wrote commentaries on it. The distinctive feature of the present book is that it approaches this commentary tradition (...)
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  18.  27
    Ibn ʻArabī - time and cosmology.Muḥammad ʻAlī Ḥājj Yūsuf - 2008 - New York: Routledge.
    This book is the first comprehensive attempt to explain Ibn ‘Arabî’s distinctive view of time and its role in the process of creating the cosmos and its relation with the Creator. By comparing this original view with modern theories of physics and cosmology, Mohamed Haj Yousef constructs a new cosmological model that may deepen and extend our understanding of the world, while potentially solving some of the drawbacks in the current models such as the historical Zeno's paradoxes of motion and (...)
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  19. G̲h̲aurī taḥqīqāt: Islām men̲ ʻulūm-i ʻaqlīyah.Shabbīr Aḥmad K̲h̲ān̲ G̲h̲aurī - 1997 - Paṭnah: K̲h̲udā Bak̲h̲sh Oriyanṭal Pablik lāʼibrerī.
  20. Aʻmāl al-Muʼtamar al-Falsafī al-sābiʻ: falsafat al-ḥiwār--- ruʼyah muʻāṣirah.Ḥusām Muḥyī al-Dīn Ālūsī & Hudayl Saʻdī Mūsá (eds.) - 2008 - Baghdād: Bayt al-Ḥikmah.
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  21. Aʻmāl al-Muʼtamar al-Falsafī al-thāmin li-Bayt al-Ḥikmah: azmat al-falsafah fī al-ʻĀlam al-ʻArabī.Ḥusām Muḥyī al-Dīn Ālūsī & Hudayl Saʻdī Mūsá (eds.) - 2009 - Baghdād: Bayt al-Ḥikmah.
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  22.  35
    Boekbesprekingen.J. T. A. G. M. van Ruiten, P. C. Beentjes, W. G. Tillmans, Nico Schreurs, J. -J. Suurmond, Th C. de Kruijf, Martin Parmentier, G. Rouwhorst, Th Bell, H. J. Adriaanse, Paul Vermeer, A. H. C. van Eijk, Peter de Haan, R. G. W. Huysmans, P. G. van Hooijdonk, A. van de Pavert, A. J. Leijen, N. Cornips, Luc Anckaert, F. De Meyer & J. Y. H. A. Jacobs - 1994 - Bijdragen 55 (1):72-111.
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  23.  21
    Bookreviews.Arie van der Kooij, Archibald L. H. M. Van Wieringen, Joke H. A. Brinkhof, Walter Van Herck, Rob Faesen, Marc Lindeijer, Joris Geldhof, Koenraad Verrycken, Erik Meganck, Leni Franken, Péter Losonczi & Frank G. Bosman - 2010 - Bijdragen 71 (1):96-108.
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  24. Rumūz-i Aʻẓam, bi-zabān-i Fārsī.Nāẓim Jahān̲ & Muḥammad Aʻẓam K̲h̲ān - 1902 - Naʼī Dihlī: Sīntral Kūnsil fār Rīsarch in Yūnānī Midīsin.
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  25. Encyclopaedisch Handboek van het Moderne Denken.W. Banning, C. J. van der Klaauw, H. A. Kramers, H. J. Pos, K. F. Proost & J. B. Ubbink - 1952 - Revue Philosophique de la France Et de l'Etranger 142:127-128.
     
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  26. K̲h̲ālasā jīwana ate guramati rahita marayādā: saccakhaṇḍā wāsī brahama giānī Santa Gurabacana Siṅgha Jī 'K̲h̲ālasā Bhiṇḍarām wāliāṃ da pawittra jīwana ate guramati anusāra pañja saṃskāra, gurabāṇī dā adaba te dehadhārī pakhaṇḍī gurūāṃ da khaṇḍana.Karatāra Siṅgha K̲h̲ālasā - 2000 - Mahitā: Damadamī Ṭakasāla Jathā Bhiṇḍarāṃ.
    On Sikh ethics; includes brief biographies of Sikh religious leaders.
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  27.  12
    Поэтицecкaя лексикa пиhдapa.Hatah C. Гpиhьaум - 1985 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 129 (1-2):163-175.
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  28.  24
    Flame in the Mountains: H. A. HODGES.H. A. Hodges - 1967 - Religious Studies 3 (1):401-413.
    Everyone knows that Wales is a land of scenery. It is also known to have local customs and usages, and a peculiar language; in fact it has also its own history and historical memories. By virtue of these things Wales is a nation with its own life and culture, which merits study and demands respect.
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  29. Where the Passion is a Reading of Kierkegaard's Philosophical Fragments /by H.A. Nielsen. --. --.H. A. Nielsen - 1983 - University Presses of Florida, C1983.
     
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  30. Falsafah-ʼi taḥlīlī: taqrīrāt-i... Mahdī Ḥāʼirī Yazdī.Mahdī Ḥāʼirī Yazdī - 2000 - [Tehran]: Muʼassasah-ʼi Farhangī-i Dānish va Andīshah-ʼi Muʻāṣir. Edited by ʻAbd Allāh Naṣrī.
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  31. Wāqiʻ al-falsafah fī awākhir al-qarn al-ʻishrīn wa-bidāyat al-qarn al-ḥādī wa-al-ʻishrīn: aʻmāl al-Muʼtamar al-Falsafī al-ʻāshir li-Qism al-Dirāsāt al-Falsafīyah fī Bayt al-Ḥikmah 24/11/2010.Ḥusām Muḥyī al-Dīn Ālūsī & Hudayl Saʻdī Mūsá (eds.) - 2011 - Baghdād: Bayt al-Ḥikmah.
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  32.  9
    Safar-i nafs: taqrīrāt-i ustād duktur Mahdī Ḥāʼirī Yazdī.Mahdī Ḥāʼirī Yazdī - 2001 - Tihrān: Naqsh-i Jahān. Edited by ʻAbd Allāh Naṣrī.
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  33. Part II. End-of-Life Care in Islamic Studies: 3. Muqārabāt falsafīyah akhlāqīyah li-rihāb al-mawt fī al-ḥaḍārah al-Islāmīyah: dirāsat ārāʼ Muḥammad ibn Zakarīyā al-Rāzī, wa-Abī ʻAlī Maskawayh, wa-Ṣadr al-Dīn al-Shīrāzī.Ḥāmid Ārḍāʼī va-Asmāʼ Asadī - 2022 - In Mohammed Ghaly (ed.), End-of-life care, dying and death in the Islamic moral tradition. Boston: Brill.
  34.  15
    K̲h̲irad afrozī aur raushan k̲h̲ayālī.Rifʻat Iqbāl K̲h̲ān - 2012 - Ḥaidarābād: Fikshan Hāʼūs.
    Study of rationalism in Urdu literature.
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  35.  32
    Natural Logic.H. A. Lewis - 1981 - Philosophical Quarterly 31 (125):376.
  36. Kamāl Yūsuf al-Ḥājj: abʻādun minh-- wa-abʻadu minhā.Kamāl Yūsuf Ḥājj (ed.) - 1998 - Lubnān: Jāmiʻat Sayyidat al-Luwayzah.
     
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  37. The Satanic Origin and Character of Spiritualism, by H.A.H.A. H. H. & Satanic Origin - 1876
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  38.  39
    Studies in space orientation. III. Perception of the upright in the absence of a visual field.H. A. Witkin & S. E. Asch - 1948 - Journal of Experimental Psychology 38 (5):603.
  39.  6
    Matn-i kāmil-i ʻArabī Fārsī-i Rashaḥāt al-biḥār: bih hamrāh-i fatāvā, ijāzāt va ʻaksʹhā.Muḥammad ʻAlī Shāhʹābādī - 2009 - Tihrān: Muʼassasah-ʼi Intishārāt-i Farāhānī.
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  40.  41
    H. W. B. Joseph, 1867-1943.H. A. Prichard - 1944 - Mind 53 (210):189-191.
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  41.  25
    Hardin's Utilitarianism: H. A. Bedau.H. A. Bedau - 1992 - Utilitas 4 (2):317-321.
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  42. Does moral philosophy rest on a mistake?H. A. Prichard - 1912 - Mind 21 (81):21-37.
    Probably to most students of Moral Philosophy there comes a time when they feel a vague sense of dissatisfaction with the whole subject. And the sense of dissatisfaction tends to grow rather than to diminish. It is not so much that the positions, and still more the arguments, of particular thinkers seem unconvincing, though this is true. It is rather that the aim of the subject becomes increasingly obscure. "What," it is asked, "are we really going to learn by Moral (...)
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  43.  12
    Āfāq-i falsafah az ʻaql-i nāb tā ḥikmat-i aḥkām: guft va gūʹhāyī bā duktur Mahdī Ḥāʼirī Yazdī ; bih kūshish-i Masʻūd Raz̤avī.Mahdī Ḥāʼirī Yazdī - 2000 - Tihrān: Farzān-i Rūz. Edited by Masʻūd Raz̤avī.
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  44.  12
    Naẓarīyah-i shinākht dar falsafah-i Islām: taqrīrāt-i ustād Duktur Mahdī Ḥāʼirī Yazdī.Mahdī Ḥāʼirī Yazdī - 2000 - Tihrān: Muʼassasah-i Farhangī-i Dānish va Andīshah-i Muʻāṣir. Edited by ʻAbd Allāh Naṣrī.
    Speeches of the author on theory of knowledge in the context of Islamic philosophy.
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  45.  4
    The Obligation to Keep a Promise.H. A. Prichard - 2002 - In H. A. Prichard (ed.), Moral writings. New York: Oxford University Press.
    A promise to do some action seems to create a binding obligation to do that action. And yet, paradoxically, an obligation seems not to be a fact that we can create or bring into existence; we can create an obligation only by creating or bringing into existence something else. The only way to avoid the paradox is to show that the act of promising creates something other than an obligation, which nonetheless binds us to perform the action in question. After (...)
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  46. [Manuscript Notes on] Mr. H.A. Prichard's Lectures on Kant's Kritik of Pure Reason, [Given in] Michaelmas Term, 1907 and Hilary Term, 1908.H. A. Prichard - 1907 - [S.N.].
  47.  32
    A criticism of the psychologists' treatment of knowledge.H. A. Prichard - 1907 - Mind 16 (61):27-53.
  48.  1
    The Ethical Theory of Hegel; A Study of the Philosophy of Right.H. A. Reyburn - 2018 - Palala Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  49. Does Moral Philosophy rest on a Mistake?H. A. Pritchard - 1912 - Philosophical Review 21:493.
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  50. Muslim falsafah: caudhvīn ṣadī ʻĪsvī tak ke nāmvar Musalmān mufakkirīn kē ilāhiyyātī, mā baʻdut̤-t̤abaʻī, nafsiyātī, ak̲h̲lāqī, aur siyāsī naẓriyāt. ʻAbdulk̲h̲āliq - 1984 - Lāhaur: ʻAzīz Pablisharz. Edited by Yūsuf Shaidāʼi.
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